January round-up

I can’t quite believe this is the beginning of the last week of January – where did that month go?

While I didn’t get everything done that I’d planned to, I have been enjoying Twitter this month. So here are my thoughts on those stories and articles that caught my eye this month.

Debating Victorian Studies

There were some really great responses on JVC Online to Peter K. Andersson’s open source article ‘How Civilized were the Victorians?’. This article pointed out how Victorian Studies is dominated by narratives of discipline and civilization stemming from Elias and Foucault, leaving little room for competing narratives as they emerge from alternative sources. As a literary scholar I felt somewhat implicated in the criticism that it was Victorian Studies’ reliance on literary, bourgeois sources that encouraged this dominance, but I took comfort from his suggestion that close reading of such sources can provide evidence of the non-verbal culture that challenges the idea of Victorian culture as wholly restrained and disciplined. In the background to his article, and to some of the responses, was the V21 Collective’s push for more theory and more synthetic methods – which would tend to militate against the accumulation of more data, whether it undermined the current theory-inspired narratives or not. I’ve not fully formed my thoughts on V21 yet, but it would seem that Andersson’s article is useful to read alongside their manifesto.

Katrina Navikas’s response made some great points about how historians of Victorian workers have used working-class autobiographies, Hegelian theories of experience, and labour geography in order to talk in more complex ways about class.

Sophie Franklin’s response defended the literate as a source, challenging Andersson’s suggestion that novels present the Victorians as being on ‘their best behaviour’.

Oliver Betts agreed with Andersson’s overall point, bemoaning scholars’ under-use of non-literary sources in museum collections and the work of Charles Booth (NB – I don’t actually recognise this, especially after my experiences with the Literary London reading group). Interestingly, though, Betts warns that Andersson’s approach risks isolating the Victorian working class, not seeing the cross-class context of identity formation.

And Lucinda Matthews-Jones added her voice to Anderrson’s concern over the dominance of literary perspectives and the V21 Collective. Like Oliver Betts, she was also excited by the potential of non-verbal sources, and added that art history has a role to play here.

Jane Eyre and the Book of Common Prayer

I thought that this was a really interesting reading of specific dates in Jane Eyre and linking them to the Book of Common Prayer – by a non-traditional independent academic (check out the bio). I found the essay especially useful as I’m in the middle of re-writing a chapter on Jane Eyre and missionary writing.

Don’t Worry be Happy

I think the Guardian was thrilled by the long-running controversy about its article by ‘anonymous academic’ listing 9 positive things about working in academia. While most people seemed to accept the article on its own terms, others were concerned that this downplayed the serious issues of casualisation in academia.

I enjoyed the article, but was concerned by Twitter’s suggestions that ECRs should be judged for jobs on whether they had a positive enough attitude – most people acknowledge that those adjuncting and looking for a job have a pretty bad time of it, demanding they put on a happy face is a bit crass.

Teaching Excellence Framework

Consultation on the Teaching Excellence Framework came to an end this month. Sally Hunt’s article stressed the impact of casualisation on teaching quality in universities, and discussed the problems of basing an evaluation of teaching on the national student survey and graduate employment rates. She also called for university teachers to be more valued.

Twitter debated whether academics should be split into teaching and researching camps and be treated in an ‘equal but different’ way, but (luckily) this seemed to peter out.

THE reported that students were keen for employment rates to be included in any evaluation of university teaching; in a poll they also suggested that contact time was a useful measure, but believed that the most useful proxy was the proportion of students who achieved a good degree. Unsurprisingly, this was not popular with Professor Graham Gibbs, the academic THE quoted in response, who warned of the dangers of responding to what students wanted rather than what was good for them (including grade inflation). Part of the problem here, I think, is that students have been educated in a school system that has espoused a growth-mindset. Students are told that they can achieve highly, if they put the work in (and if teachers work to get the best out of them). It’s logical therefore, that they link contact time with getting a good degree. Unfortunately I suspect there are some academics that don’t believe in a growth-mindset and tend to decide early on if a student is capable of getting a 2.1 or not.

The Safe Space/Academic Freedom Debate

This continued to rumble on, with Joanna Williams complaining that academics, as well as students have contributed to a lack of intellectual diversity through their focus on widening participation…

The Chronicle also published an article on ‘how fear is stifling academic freedom’, pointing out that ‘a key aspect of securing a job is to present oneself as entirely unobjectionable, to sand away the aspects of one’s self-presentation that might offend, well, anyone.’

I can’t help but feel it’s ironic how people keep complaining about how they can’t say anything any more – in published pieces in highly circulated publications… Interestingly, the Chronicle piece pointed out that the high-profile firing of Steven Salaita at University of Illinois was largely down to the influence of (special-interest) donors rather than politically correct students, which is hardly anything new in America is it?

Gender Politics

Early in the month Slate asked (and answered) the question ‘Is History written about men, by men?’ In their survey, around 75% of popular history books were written by men; the majority of biographies published were about male subjects, and usually written by men; and they discovered that history books were usually bought as gifts for men, and were therefore mostly about ‘masculine’ subjects such as presidents and wars.

But for me this topic ended up being dominated this month by the crazy #femfog rantings of Allen Frantzen’s website. I really have no words. Thank goodness for Twitter, and for Peter Buchanan, whose response I thought was truly excellent.

And Finally…

Stella Creasy’s interview with Caitlin Moran about feminism, online abuse and politics was (as expected) sane, inspiring, and great for when you’re just too tired of all the sexism:

I also enjoyed the Guardian’s run down of their top articles for academics of 2015, especially the ones about learning how to be better at failing, and how not to be a conference troll.



30% off Emotions and Missions book

Get 30% off individual orders of Emotions and Christian Missions with this flyer!

Not only does this book contain my first published chapter(!) but it also features truly excellent work by editors Claire McLisky, Daniel Midena, and Karen Vallgårda and a host of talented contributors.


Hurry – offer expires 31st December!

New book – emotional missionaries

The emotional experience of Victorian women missionaries was something that I tried to research while doing my PhD. But, as with much study of historical emotions, the experience itself was difficult – if not impossible – to examine. All I could access were the written accounts of emotional experience, which were often written to fit an accepted formula or to evoke emotions in a projected audience. I don’t disregard such written accounts of emotional experience completely – just because a feeling is described in a formulaic manner, doesn’t make it necessarily inauthentic – but I did change my focus slightly to think more about how the emotions of my missionaries were textually expressed and how such emotional texts functioned within the Christian community which read them. This approach also made more sense for a literature specialist in an English department!

It turns out, it’s also an approach that makes sense to certain historians studying emotions too, as when I read the publicity material for a new book on missionaries and emotions it struck me that the essays aren’t focusing on how emotions were felt by missionaries, but how they were ‘conceptualised and practised’

Missionary emotions screen shot.

I was thrilled to be asked to contribute an essay for this book, based on my PhD research. The process of revising, post-PhD, what was initially a seminar paper written pre-PhD, has been an interesting one, which I’ll write about in another post. For now, though, I just wanted to share how pleased I am that this fascinating project, long in discussion, is finally coming to fruition. We don’t yet have a publication date, but the book’s appearance on Palgrave’s website is pretty exciting. Exciting to me, personally, because I think it will probably be my first proper print publication. But exciting more generally, because I think its editors, Claire McLisky, Daniel Midena, and Karen Vallgårda, have really made the case for the importance of studying emotion in missionary history.

For more information about the book, see Palgrave’s website.

Harry Ransom Center Fellowship

I’m really excited to have received some funding to go to the Harry Ransom Center at the University of Texas, Austin to look at their Brontë collection. I heard a few weeks ago, but they’ve just announced the fellowships on their website (http://www.hrc.utexas.edu/press/releases/2015/fellowships.html), so I thought I’d share. See here for the full list of fellows and the titles of their research projects.

Nice official-looking envelope - far more exciting than email.
Nice official-looking envelope – far more exciting than email.

I hope that my research at the Center is going to help me develop my work on what I see as Charlotte Brontë’s ambivalence about Victorian woman’s domestic missionary role and the perceived pleasures of conversion relationships. I’m also really looking forward to getting back to uninterrupted research in a library for days at a time.